{"id":62207,"date":"2026-08-14T11:14:44","date_gmt":"2026-08-14T10:14:44","guid":{"rendered":"https:\/\/ihedn.fr\/?p=62207"},"modified":"2026-08-14T14:33:57","modified_gmt":"2026-08-14T13:33:57","slug":"episode-3-la-societe-francaise","status":"publish","type":"post","link":"https:\/\/ihedn.fr\/en\/lundis-de-lihedn\/episode-3-la-societe-francaise\/","title":{"rendered":"Episode 3: French society"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"62207\" class=\"elementor elementor-62207\" data-elementor-post-type=\"post\">\n\t\t\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-d6936f1 e-flex e-con-boxed e-con e-parent\" data-id=\"d6936f1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-e8f00d6 elementor-widget elementor-widget-heading\" data-id=\"e8f00d6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Fran\u00e7oise Giroud, \u00abThe Role of the Print Media\u00bb, 15 February 1969<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-02ea5a7 elementor-widget elementor-widget-text-editor\" data-id=\"02ea5a7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><em>French National Archives, reference number 20100024\/59<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5286fb2 elementor-widget elementor-widget-text-editor\" data-id=\"5286fb2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>L\u00e9a France Gourdji, known as Fran\u00e7oise Giroud (1916\u20132003), was a leading figure in journalism, literature and French politics in the 20th century<sup>e<\/sup> century. After starting out in the film industry, she co-founded the weekly magazine <em>L\u2019Express<\/em> in 1953 with Jean-Jacques Servan-Schreiber, making its mark on the media landscape with its incisive tone and modernisation of editorial standards.<\/p><p>Her influence also extended to the sphere of government, where, in 1974, she became the first Secretary of State for Women\u2019s Affairs under President Val\u00e9ry Giscard d\u2019Estaing. A prolific writer, she published numerous works, including acclaimed biographies, leaving behind a legacy as a free-thinking, exacting and fiercely independent intellectual.<\/p><p>On 15 February 1969, the IHEDN invited her to speak on the role of the print media. In this speech \u2013 an archived copy of which bears her handwritten corrections \u2013 she argues that, far from disappearing in the face of the rise of radio and television, the print media retains an essential function of \u00abconfirmation\u00bb and clarification, for \u00abwhat does not appear in print always remains rather vague, vague and uncertain\u00bb. Giroud thus emphasises that whilst radio \u00abalerts\u00bb the public, newspapers enable readers to ensure that they have properly understood the news.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4a4726b elementor-widget elementor-widget-text-editor\" data-id=\"4a4726b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>The journalist identifies three main services provided by the print media: practical services, the organisation of knowledge \u2014 particularly through the technical and specialist press \u2014 and social integration. She explains that reading a newspaper is an act of commitment: \u00abbuying a particular newspaper is an act of social integration into a particular group\u00bb. Furthermore, she defines the newspaper as an \u00abinstrument of individual freedom\u00bb and a powerful \u00abbarometer\u00bb of existing opinions.<\/p><p>In the face of economic challenges, Fran\u00e7oise Giroud emphasises the need to view the press as a genuine industry, capable of combining the writing of \u00abgenuine journalists\u00bb with the demands of \u00abindustrial management\u00bb. She highlights the structural fragility of this sector, which is highly vulnerable to strikes and heavily dependent on advertising, a situation that demands rigorous management to guarantee its independence and long-term viability as a \u00abpublic service\u00bb. Her reference to Sylvain Floirat, a press magnate of the time, resonates with contemporary debates on major media owners.<\/p><p>In conclusion, she calls for greater professionalism amongst journalists, who should be trained in the \u00abdiscipline of information\u00bb and possess a sound understanding of economics. She rejects the notion that the press is inherently under threat, asserting that its future depends on its ability to meet the demands of a modern country. Finally, citing the example of the Prague Spring of 1968, she points out that press freedom lies at the heart of democratic aspirations, as it remains the essential prerequisite for the abolition of censorship:<\/p><p style=\"padding-left: 40px;\">\u00abIn totalitarian countries, it has been well understood that you cannot stop people from thinking, but you can prevent citizens from knowing \u2013 and, in particular, you can prevent them from knowing that others think or react in the same way as they do.\u00bb\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-a1dbc49 e-con-full e-flex e-con e-child\" data-id=\"a1dbc49\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5a89c08 elementor-widget elementor-widget-shortcode\" data-id=\"5a89c08\" data-element_type=\"widget\" data-e-type=\"widget\" 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&& FB3D_CLIENT_LOCALE.render && FB3D_CLIENT_LOCALE.render();<\/script><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f58dc6a elementor-align-center elementor-widget elementor-widget-button\" data-id=\"f58dc6a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/ihedn.fr\/wp-content\/uploads\/2026\/07\/GIROUD-1969.pdf\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Read Fran\u00e7oise Giroud\u2019s lecture \u00abThe Role of the Print Media\u00bb <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-716ca43 e-flex e-con-boxed e-con e-parent\" data-id=\"716ca43\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2a20379 elementor-widget elementor-widget-spacer\" data-id=\"2a20379\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4564bde elementor-widget elementor-widget-heading\" data-id=\"4564bde\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Jacques Ellul, \u00abYouth and French Society\u00bb, 27 April 1970<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-631e0bc elementor-widget elementor-widget-text-editor\" data-id=\"631e0bc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><em>French National Archives, reference number 20100024\/63<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-26fbda9 elementor-widget elementor-widget-text-editor\" data-id=\"26fbda9\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>A leading intellectual figure of the 20th<sup>e <\/sup>In the 20th century, Jacques Ellul (1912\u20131994) \u2013 a philosopher, lawyer, sociologist, historian and theologian \u2013 was a man who defied categorisation; the term most commonly used to describe him was \u2019Christian anarchist\u00ab.<\/p><p>A professor at the University of Bordeaux and the Institute of Political Studies, he developed a transdisciplinary philosophy centred on a critique of technology, which he regarded as the alienating driving force behind modern societies, both in the West and the East. His work explores how technology imposes an exclusive form of rationality, threatening human freedom and profoundly transforming political and social structures.<\/p><p>Alongside his academic career, Jacques Ellul was an influential Protestant theologian and a member of the Resistance from 1940 onwards; in 2001, he was honoured with the title of Righteous Among the Nations. His intellectual legacy, characterised by a visionary ability to anticipate the dangers of technological excess, continues to influence contemporary debates on humanity\u2019s place in the face of new technologies and consumer society.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-460cdb7 elementor-widget elementor-widget-text-editor\" data-id=\"460cdb7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Invited on 27 April 1970 to speak on \u00abyouth and French society\u00bb to the IHEDN\u2019s audience, he chose to focus on just two groups, \u00abmaladjusted young people\u00bb and students, as he knew them \u00abwell from personal experience\u00bb: as an academic in the case of the latter, and as chairman of a \u00abcommunity-based prevention club\u00bb in the case of the former.<\/p><p>For Ellul, this sense of alienation felt by a section of the youth should not be viewed in a negative light, but rather as a symptom revealing the deep-seated ills of society. He identifies several strata of \u2019misfits\u00ab dating from the late 1950s, beginning with the \u00bbblousons noirs\u00ab (1958\u20131963). Characterised by a \u00bbhard personality\u00ab, they formed organised, often violent gangs, seeking a form of self-affirmation through risk-taking. Around 1964, this category gave way to that of the \u00bblong-haired youth\u00ab, whom the author describes as \u00bbfluid personalities\u00ab susceptible to all manner of influences.<\/p><p><strong>\u00abTHEY WANT EVERYTHING, RIGHT NOW\u00bb<\/strong><\/p><p>A third category emerged around 1967\u20131968: the \u00abminet\u00bb. Unlike the previous categories, this one is \u00abwell-groomed\u00bb, \u00abwell-dressed\u00bb and \u00abpolite\u00bb, but is characterised by a form of delinquency rooted in non-conformity. Finally, Ellul notes the more recent emergence of the \u00abhippies\u00bb, who are characterised by a desire to live radically on the fringes of society, whilst upholding \u00aba certain moral or even spiritual ideal\u00bb.<\/p><p>These troubled young people sometimes surprised him, such as in the \u00abmost bizarre case of devotion\u00bb he witnessed in a boy \u00abwhom nobody knew what to do with\u00bb: having discovered that the graves of First World War soldiers had been neglected, he was deeply moved. Together with \u00abthirty of these misfits\u00bb, they organised a \u00absurboum\u00bb to raise funds to maintain the graves.<\/p><p>With regard to students, Ellul emphasises that, despite their material comforts, they are deeply \u00abunhappy\u00bb and \u00abuneasy\u00bb both culturally and psychologically. They suffer from a lack of role models and certainties, which leads them into a \u00abstate of latent despair\u00bb and radical protest. Unlike other misfits, students are characterised by a high degree of politicisation, often on the left, in search of a doctrine capable of changing a world they perceive as \u00abappallingly rational\u00bb.<\/p><p>Their relationship with time is crucial to understanding their unease: they \u00abwant everything, right now\u00bb because they share \u00abthe terrible feeling that there will be no tomorrow\u00bb. In this analysis, published two years after May \u00ab68, Jacques Ellul also argues that \u00bbparents can do very little because children\u2019s conditioning is carried out by the wider social environment in which they find themselves\u2019. For him, it is self-evident that:<\/p><p style=\"padding-left: 40px;\">\u00abYoung people need a certain degree of authority, and adults must be a presence in their lives; that is what enables them to develop as individuals.\u00bb<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-cf434e7 e-con-full e-flex e-con e-child\" data-id=\"cf434e7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b60710b elementor-widget elementor-widget-shortcode\" data-id=\"b60710b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><div class=\"_3d-flip-book  fb3d-fullscreen-mode full-size\" data-id=\"62212\" data-mode=\"fullscreen\" data-title=\"false\" 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&& FB3D_CLIENT_LOCALE.render && FB3D_CLIENT_LOCALE.render();<\/script><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-df3ad7a elementor-align-center elementor-widget elementor-widget-button\" data-id=\"df3ad7a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/ihedn.fr\/wp-content\/uploads\/2026\/07\/ELLUL-1970.pdf\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Read Jacques Ellul\u2019s lecture \u00abYouth and French Society\u00bb <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-69ef960 e-flex e-con-boxed e-con e-parent\" data-id=\"69ef960\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1ce25ba elementor-widget elementor-widget-spacer\" data-id=\"1ce25ba\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ef31a38 elementor-widget elementor-widget-video\" data-id=\"ef31a38\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings=\"{&quot;youtube_url&quot;:&quot;https:\\\/\\\/www.youtube.com\\\/watch?v=qTuLswvvD40&quot;,&quot;video_type&quot;:&quot;youtube&quot;,&quot;controls&quot;:&quot;yes&quot;}\" data-widget_type=\"video.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-wrapper elementor-open-inline\">\n\t\t\t<div class=\"elementor-video\"><\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-317aca1 e-flex e-con-boxed e-con e-parent\" data-id=\"317aca1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-59e6cf3 elementor-widget elementor-widget-spacer\" data-id=\"59e6cf3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-db8e496 elementor-widget elementor-widget-text-editor\" data-id=\"db8e496\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>The next instalment in our series \u00abThe Pen and the Shield\u00bb will be published next week: \u00ab<\/strong><strong><em>Before the \u00abGlobal South\u00bb <\/em><\/strong><strong>\".<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ec6512d elementor-widget elementor-widget-button\" data-id=\"ec6512d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/ihedn.fr\/en\/la-plume-et-le-bouclier\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Watch the whole series<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-2c04cd0 e-flex e-con-boxed e-con e-parent\" data-id=\"2c04cd0\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-07f7b38 elementor-widget elementor-widget-spacer\" data-id=\"07f7b38\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-969883b elementor-widget elementor-widget-text-editor\" data-id=\"969883b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p class=\"MsoNormal\"><i>The IHEDN would like to thank <\/i><i>the Archives Unit within the\nPrime Minister\u2019s Office for facilitating access to these speeches.<o:p><\/o:p><\/i><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>In this third instalment of our summer series, two original intellectuals of the 20th<sup>e<\/sup> Two figures from the 20th century offer their analysis of various aspects of the country during their time, the late De Gaulle era: the journalist Fran\u00e7oise Giroud dissects the print media sector, whilst the philosopher Jacques Ellul paints a scathing portrait of French youth, from the \u2018blousons noirs\u2019 to the \u2018minets\u2019 and the hippies.<\/p>","protected":false},"author":14,"featured_media":62153,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41,171],"tags":[],"class_list":["post-62207","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lundis-de-lihedn","category-notre-selection"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u00c9pisode 3 : la soci\u00e9t\u00e9 fran\u00e7aise - L&#039;IHEDN : Institut des hautes \u00e9tudes de d\u00e9fense nationale<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ihedn.fr\/en\/lundis-de-lihedn\/episode-3-la-societe-francaise\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c9pisode 3 : la soci\u00e9t\u00e9 fran\u00e7aise - L&#039;IHEDN : Institut des hautes \u00e9tudes de d\u00e9fense nationale\" \/>\n<meta property=\"og:description\" content=\"Dans ce troisi\u00e8me \u00e9pisode de notre s\u00e9rie estivale, deux intellectuels originaux du XXe si\u00e8cle livrent leur analyse sur des aspects du pays \u00e0 leur \u00e9poque, la fin des ann\u00e9es De Gaulle : la journaliste Fran\u00e7oise Giroud d\u00e9cortique le secteur de la presse \u00e9crite, et le philosophe Jacques Ellul brosse un portrait d\u00e9capant de la jeunesse fran\u00e7aise, des blousons noirs aux minets ou aux hippies.\" 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